{"id":2591,"date":"2026-02-26T09:40:09","date_gmt":"2026-02-26T09:40:09","guid":{"rendered":"https:\/\/www.maurobiglino.com\/il-labirinto-della-follia\/"},"modified":"2026-02-26T09:52:56","modified_gmt":"2026-02-26T09:52:56","slug":"the-maze-of-madness","status":"publish","type":"post","link":"https:\/\/www.maurobiglino.com\/en\/the-maze-of-madness\/","title":{"rendered":"The maze of madness"},"content":{"rendered":"<p>[vc_row fade_scroll=&#8221;yes&#8221; enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1747930724485{padding-bottom: 25px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text el_class=&#8221;abstract&#8221;]\u201cThe Roadmap: Escaping the Maze of Madness,\u201d <strong>David Icke<\/strong>&#8216;s latest book, is the starting point for a reflection that concerns not only current events, but the very way we interpret power, both yesterday and today. The title suggests an image that, in my opinion, is effective in helping us understand who really governs us: a complex, opaque, layered system in which finding one&#8217;s way requires method, not emotion.[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1767098866913{margin-top: 20px !important;margin-bottom: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_video link=&#8221;https:\/\/youtu.be\/yqPHj8YQxdE&#8221; align=&#8221;center&#8221;][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1769679912406{margin-top: 50px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]In a recent conversation with Elisabetta, we decided to cautiously address one of the topics most frequently requested by our readers: the Epstein-Maxwell affair. Not to indulge in sensationalism, but to verify whether and to what extent what emerges today in the news has structural similarities with the ancient texts that I have been studying for years and to which the actors and elites of the main nation of reference constantly refer to the so-called biblical \u201cGod.\u201d[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1767098929894{margin-top: 20px !important;margin-bottom: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_separator color=&#8221;black&#8221;][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1769679912406{margin-top: 50px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]<\/p>\n<h2>Why we also read controversial authors<\/h2>\n<p><strong>David Icke<\/strong> is a controversial author. A former professional soccer player, BBC sports journalist, and former spokesperson for the Green Party in the United Kingdom, he has been conducting independent research on the dynamics of global power since 1991. His theories\u2014from holographic reality to the hypothesis of an interdimensional hierarchy\u2014which one may or may not agree with, are well known and often the subject of derision.<\/p>\n<p>It is not necessary to agree with them in order to recognize one fact: for decades, he has insisted on the existence of structured elites, protection networks, and control mechanisms. Today, in the face of documented court cases, some categories that were once dismissed as fantasies require at least a more cautious analysis.<\/p>\n<p>It is essential to distinguish between established facts, deductions, and hypotheses. The method remains the same as that which I apply to biblical texts: read, verify, do not correct the text to adapt it to what we would like it to say.<\/p>\n<p>However, we are undeniably faced with a text that has been invoked by presidents in the US and Israel, rulers of Great Britain&#8230;[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1767098929894{margin-top: 20px !important;margin-bottom: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_single_image image=&#8221;2574&#8243; alignment=&#8221;center&#8221;][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1747930770591{margin-top: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]<\/p>\n<h2>Chapter 19: \u201cWho or what is the biblical God?\u201d<\/h2>\n<p>In chapter 19 of his book, Icke devotes an extensive analysis to my work, particularly to Gods of the Bible. The question he asks is radical: who\u2014or what\u2014is the biblical God?<\/p>\n<p>The first step is to remove the theological patina. If you read the Hebrew text without superstructures, what emerges is a subject who commands, fights, punishes, establishes alliances, and enters into conflict. A character of action, not a metaphysical abstraction.<\/p>\n<p>Here the crux is linguistic.[\/vc_column_text][vc_column_text css=&#8221;.vc_custom_1772099121289{margin-top: 20px !important;}&#8221;]<\/p>\n<h3>Elohim: the removed plural<\/h3>\n<p>Terms such as <i>Elohim<\/i> are systematically translated into the singular. Yet the text contains explicit forms.<\/p>\n<p>Among the many cited in my book and taken up by Icke, we quote<\/p>\n<ul>\n<li>\u201cLet us make man in our image\u201d (Genesis 1:26)<\/li>\n<li>\u201cMan has become like one of us\u201d (Genesis 3:22)<\/li>\n<li>\u201cLet us go down and confuse their language\u201d (Genesis 11:7)<\/li>\n<\/ul>\n<p>The plural is grammatical before it is theological. If the plural is retained, many supposed \u201cinconsistencies\u201d disappear. If it is reduced to the singular, the whole perspective is altered.<\/p>\n<p>This is not a matter of interpretation, but of syntactic structure. The problem arises when translation becomes a tool for affirming a dogma developed later.[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1767098929894{margin-top: 20px !important;margin-bottom: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_single_image image=&#8221;1616&#8243; alignment=&#8221;center&#8221;][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1747930838361{margin-top: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]<\/p>\n<h2>Hierarchy and power<\/h2>\n<p>Expressions such as \u201cWho is like you among the Elohim?\u201d or \u201cYahweh is the greatest of the Elohim\u201d outline a hierarchy. Saying \u201cthe greatest\u201d presupposes a plurality. The image is that of a structured system, not an absolute monologue.<\/p>\n<p>The Bible depicts a context in which religion and political power coincide. Civil laws are sacred laws; the sovereign is the representative\u2014or emanation\u2014of the deity. In this framework, religion functions as a tool for justifying and administering power.<\/p>\n<p>The Roman principle of <i>divide et impera<\/i> is not a modern invention. The separation of groups, the construction of opposing identities, and the idea of exclusive belonging are structural elements of every system of domination.[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1747930857330{margin-top: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]<\/p>\n<h2>Ruach and Kavod: from mysticism to concreteness<\/h2>\n<p>Icke also takes up two terms that are central to my work:<\/p>\n<ul>\n<li><i>Ruach<\/i>: wind, moving air.<\/li>\n<li><i>Kavod<\/i>: weight, concreteness, massive presence.<\/li>\n<\/ul>\n<p>When rendered as \u201cSpirit\u201d and \u201cGlory,\u201d the reader is directed toward a mystical dimension. When the concrete meanings are retained, the text describes physical phenomena: noise, precise directional movement in a well-identified space, localized light, interaction with the environment.<\/p>\n<p>In Ezekiel&#8217;s so-called \u201cvisions,\u201d the Hebrew term indicates what was actually seen, not a dreamlike experience. The descriptions include sounds, movements, and variations in light intensity. These are technical narratives rendered with the vocabulary available at the time.<\/p>\n<p>This is the same approach taken by Joseph Blumrich, a NASA engineer, who, upon an initial proposal for a technical reading by his dear friend Erich von D\u00e4niken, initially refused to consider such a hypothesis but later regretted it. In fact, when he analyzed the text as a descriptive project, he found absolutely precise technical details\u2014therefore not negligible\u2014and later published The Spaceships of Ezekiel.<\/p>\n<p>Not an act of faith, but a technical exercise: verifying whether the description holds up in its sequence of details.[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1767098929894{margin-top: 20px !important;margin-bottom: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_single_image image=&#8221;2578&#8243; alignment=&#8221;center&#8221;][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1747930857330{margin-top: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]<\/p>\n<h2>The burning bush and the term \u201cseneh\u201d<\/h2>\n<p>Icke also refers to the famous episode in Exodus 3 (clearly described in my book with the Hebrew verses and their literal translation), noting that the perspective changes when one considers that \u201cseneh\u201d indicates not only a bush, but also a rocky ridge explicitly named as such in another biblical passage, as documented in my work cited by the author. The image of a God who \u201cdwells in a bush\u201d (terminology used by the Bible according to traditional translations) seems unacceptable, while that of a presence on a rocky hilltop is consistent\u2014according to logic and common sense\u2014with the appellation \u201cGod of the mountains\u201d or \u201cEl Shaddai.\u201d[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1767098929894{margin-top: 20px !important;margin-bottom: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_single_image image=&#8221;2582&#8243; alignment=&#8221;center&#8221;][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1747930857330{margin-top: 20px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]<\/p>\n<h2>From ancient text to contemporary chronicle<\/h2>\n<p>Icke&#8217;s new book devotes ample space to the Epstein-Maxwell case. Without entering into arbitrary deductions, it is undeniable that the investigations have highlighted cross-cutting relationships between figures of high political, economic, and institutional power. Details are emerging that seem to suggest a preordained and well-established system with safety nets and consolidated mechanisms of impunity.<\/p>\n<p>Unfortunately, even the so-called \u201csacred\u201d text (well present in that environment, as already mentioned above) seems to anticipate or suggest dynamics not far from the current ones.<\/p>\n<p>In the First Book of Samuel (8:11-18), we read that \u201cthe king will take your sons and your daughters.\u201d The Book of Numbers (31) explicitly refers to \u201cyoung women kept alive as spoils.\u201d<\/p>\n<p>The biblical text describes in countless passages the existence of a separate caste, with rights different from the few granted to the population, which considers others as mere property to be disposed of.<\/p>\n<p>The structural analogies therefore concern the underlying mechanism: an elite that perceives itself as distinct, superior, and legitimized to act beyond common morality.[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1661934423901{padding-top: 40px !important;padding-bottom: 40px !important;}&#8221; row_hide=&#8221;hidden-xs&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243; css=&#8221;.vc_custom_1661934759256{border-top-width: 1px !important;border-right-width: 1px !important;border-bottom-width: 1px !important;border-left-width: 1px !important;border-left-color: #000000 !important;border-left-style: solid !important;border-right-color: #000000 !important;border-right-style: solid !important;border-top-color: #000000 !important;border-top-style: solid !important;border-bottom-color: #000000 !important;border-bottom-style: solid !important;}&#8221;][vc_row_inner content_placement=&#8221;middle&#8221; gap=&#8221;0&#8243;][vc_column_inner width=&#8221;1\/2&#8243; enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Left&#8221; css=&#8221;.vc_custom_1661934743455{padding-left: 40px !important;}&#8221;][vc_column_text]<\/p>\n<h3>Gods of the Bible<\/h3>\n<p>A New Interpretation of the Bible Reveals the Oldest Secret in History.[\/vc_column_text]<style>.ld_button_6aa9b6b78d44b.btn-icon-solid .btn-icon{background:rgb(0, 0, 0);}.ld_button_6aa9b6b78d44b.btn-icon-circle.btn-icon-ripple .btn-icon:before{border-color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d44b.btn-icon-solid:hover .btn-icon{background:rgb(255, 255, 255);}.ld_button_6aa9b6b78d44b{background-color:rgb(0, 0, 0);border-color:rgb(0, 0, 0);color:rgb(255, 255, 255);}.ld_button_6aa9b6b78d44b:hover{background-color:rgb(255, 255, 255);border-color:rgb(255, 255, 255);color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d44b .btn-gradient-bg-hover{background:-webkit-linear-gradient(to right, rgb(255, 255, 255) 0%, rgb(255, 255, 255) 100%);background:linear-gradient(to right, rgb(255, 255, 255) 0%, rgb(255, 255, 255) 100%);}.ld_button_6aa9b6b78d44b .btn-gradient-border defs stop:first-child{stop-color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d44b .btn-gradient-border defs stop:last-child{stop-color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d44b:hover .btn-gradient-border defs stop:first-child{stop-color:rgb(255, 255, 255);}.ld_button_6aa9b6b78d44b:hover .btn-gradient-border defs stop:last-child{stop-color:rgb(255, 255, 255);}<\/style><a href=\"https:\/\/www.maurobiglino.com\/en\/gods-of-the-bible\/\" title=\"Gods of the Bible\" class=\"btn btn-solid border-thick btn-has-label ld_button_6aa9b6b78d44b\" >\n\t<span>\n\t\n\t\t\t\t\t<span class=\"btn-txt\" data-text=\"Discover\" >Discover<\/span>\n\t\t\n\t\t\t\t\t<\/span>\n<\/a>\n[\/vc_column_inner][vc_column_inner width=&#8221;1\/2&#8243; enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Right&#8221; css=&#8221;.vc_custom_1661934262406{border-left-width: 1px !important;padding-top: 30px !important;border-left-color: #000000 !important;border-left-style: solid !important;}&#8221;][vc_single_image image=&#8221;998&#8243; img_size=&#8221;medium&#8221; alignment=&#8221;center&#8221;][\/vc_column_inner][\/vc_row_inner][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1661935047164{margin-top: 40px !important;margin-bottom: 40px !important;}&#8221; row_hide=&#8221;hidden-sm hidden-md hidden-lg&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243; css=&#8221;.vc_custom_1661934693946{border-left-width: 0px !important;border-left-style: solid !important;}&#8221;][vc_row_inner content_placement=&#8221;middle&#8221; gap=&#8221;0&#8243;][vc_column_inner width=&#8221;1\/2&#8243; enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Right&#8221; css=&#8221;.vc_custom_1661935062220{border-top-width: 1px !important;border-bottom-width: 1px !important;border-left-width: 0px !important;padding-top: 20px !important;border-left-color: #000000 !important;border-left-style: solid !important;border-top-color: #000000 !important;border-top-style: solid !important;border-bottom-color: #000000 !important;border-bottom-style: solid !important;}&#8221;][vc_single_image image=&#8221;998&#8243; img_size=&#8221;medium&#8221; alignment=&#8221;center&#8221;][\/vc_column_inner][vc_column_inner width=&#8221;1\/2&#8243; enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Left&#8221; css=&#8221;.vc_custom_1661935117468{border-bottom-width: 1px !important;padding-top: 20px !important;padding-bottom: 20px !important;padding-left: 10px !important;border-bottom-color: #000000 !important;border-bottom-style: solid !important;}&#8221; responsive_align=&#8221;text-center&#8221;][vc_column_text]<\/p>\n<h3>Gods of the Bible<\/h3>\n<p>A New Interpretation of the Bible Reveals the Oldest Secret in History.[\/vc_column_text]<style>.ld_button_6aa9b6b78d7ae.btn-icon-solid .btn-icon{background:rgb(0, 0, 0);}.ld_button_6aa9b6b78d7ae.btn-icon-circle.btn-icon-ripple .btn-icon:before{border-color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d7ae.btn-icon-solid:hover .btn-icon{background:rgb(255, 255, 255);}.ld_button_6aa9b6b78d7ae{background-color:rgb(0, 0, 0);border-color:rgb(0, 0, 0);color:rgb(255, 255, 255);}.ld_button_6aa9b6b78d7ae:hover{background-color:rgb(255, 255, 255);border-color:rgb(255, 255, 255);color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d7ae .btn-gradient-bg-hover{background:-webkit-linear-gradient(to right, rgb(255, 255, 255) 0%, rgb(255, 255, 255) 100%);background:linear-gradient(to right, rgb(255, 255, 255) 0%, rgb(255, 255, 255) 100%);}.ld_button_6aa9b6b78d7ae .btn-gradient-border defs stop:first-child{stop-color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d7ae .btn-gradient-border defs stop:last-child{stop-color:rgb(0, 0, 0);}.ld_button_6aa9b6b78d7ae:hover .btn-gradient-border defs stop:first-child{stop-color:rgb(255, 255, 255);}.ld_button_6aa9b6b78d7ae:hover .btn-gradient-border defs stop:last-child{stop-color:rgb(255, 255, 255);}<\/style><a href=\"https:\/\/www.maurobiglino.com\/en\/gods-of-the-bible\/\" title=\"Gods of the Bible\" class=\"btn btn-solid border-thick btn-has-label ld_button_6aa9b6b78d7ae\" >\n\t<span>\n\t\n\t\t\t\t\t<span class=\"btn-txt\" data-text=\"Discover\" >Discover<\/span>\n\t\t\n\t\t\t\t\t<\/span>\n<\/a>\n[\/vc_column_inner][\/vc_row_inner][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row][vc_row enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1769683783956{margin-top: 40px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text]<\/p>\n<h2>Method, not ridicule<\/h2>\n<article class=\"text-token-text-primary w-full focus:outline-none [--shadow-height:45px] has-data-writing-block:pointer-events-none has-data-writing-block:-mt-(--shadow-height) has-data-writing-block:pt-(--shadow-height) [&amp;:has([data-writing-block])&gt;*]:pointer-events-auto [content-visibility:auto] supports-[content-visibility:auto]:[contain-intrinsic-size:auto_100lvh] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]\" dir=\"auto\" tabindex=\"-1\" data-turn-id=\"9754071b-c0d5-4c95-bdcb-9e8ec4e21e37\" data-testid=\"conversation-turn-72\" data-scroll-anchor=\"false\" data-turn=\"assistant\">\n<div class=\"text-base my-auto mx-auto [--thread-content-margin:--spacing(4)] thread-sm:[--thread-content-margin:--spacing(6)] thread-lg:[--thread-content-margin:--spacing(16)] px-(--thread-content-margin)\">\n<div class=\"[--thread-content-max-width:40rem] thread-lg:[--thread-content-max-width:48rem] mx-auto max-w-(--thread-content-max-width) flex-1 group\/turn-messages focus-visible:outline-hidden relative flex w-full min-w-0 flex-col agent-turn\" tabindex=\"-1\">\n<div class=\"flex max-w-full flex-col grow\">\n<div class=\"min-h-8 text-message relative flex w-full flex-col items-end gap-2 text-start break-words whitespace-normal [.text-message+&amp;]:mt-1\" dir=\"auto\" data-message-author-role=\"assistant\" data-message-id=\"b13d1230-f154-4fbb-87f5-dfbc1e760d50\" data-message-model-slug=\"gpt-5\">\n<div class=\"flex w-full flex-col gap-1 empty:hidden first:pt-[1px]\">\n<div class=\"markdown prose dark:prose-invert w-full break-words light markdown-new-styling\">\n<p>It is essential to distinguish between judicial documentation (which for now still seems to be partial), interpretative hypotheses, and propagandistic narratives, which are irrelevant and should be avoided in order to arrive at an idea that is as close as possible to the real dynamics.<\/p>\n<p>For this reason, we have carefully read the new book by someone who has dedicated a life, at times a very uncomfortable one, to trying to bring to light the events and behaviors of a privileged and protected caste that is now asserting itself by force.<\/p>\n<p>My work remains anchored in philology: analyzing terms, respecting syntax, letting the description remain a description.<\/p>\n<p>Ridiculing those who ask questions is often the easiest way to avoid answering them.<\/p>\n<p>If this method also helps to clarify contemporary scenarios, so much the better. Not to impose conclusions, but to provide tools for reading and independent reflection.<\/p>\n<p>Knowing the past does not guarantee a certain and indisputable understanding of the present, but it makes it less superficial: it makes us understand how deeply rooted ideas are in certain areas of power.<\/p>\n<p>The \u201cmaze of madness\u201d can have many rooms. The only way out, as far as I am concerned, always remains the same: observe events, carefully return to the texts that are directly and indirectly present in those events, analyze, distinguish, study, verify.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n<p>[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/6&#8243;][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[vc_row fade_scroll=&#8221;yes&#8221; enable_content_animation=&#8221;yes&#8221; animation_preset=&#8221;Fade In Up&#8221; css=&#8221;.vc_custom_1747930724485{padding-bottom: 25px !important;}&#8221;][vc_column width=&#8221;1\/6&#8243;][\/vc_column][vc_column width=&#8221;2\/3&#8243;][vc_column_text el_class=&#8221;abstract&#8221;]\u201cThe Roadmap: Escaping the Maze of Madness,\u201d David Icke&#8216;s latest book, is the starting point for a reflection that concerns not only current events, but the very way we interpret power, both yesterday and today. The title suggests an image that, in my opinion, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":2570,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[44,50,359,55,360,99,59],"class_list":["post-2591","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-antico-testamento-en","tag-bible","tag-david-icke","tag-elohim-en","tag-epstein","tag-old-testament","tag-yahweh-en"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The maze of madness - Mauro Biglino<\/title>\n<meta name=\"description\" content=\"From David Icke\u2019s book to the Epstein-Maxwell case: elites, the Bible, and Hebrew terms between documented facts and critical hypotheses.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.maurobiglino.com\/en\/the-maze-of-madness\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The maze of madness - 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